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Special Ashlar Stones On Danish Churches

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In Denmark we have more than 2000 medieval churches. Many are built of fine carved ashlar stone - esspecially in Jutland.They show a glimpse of people's religious concepts many centuries ago. Originally they were ment to tell stories, and they still do, but somewhere down the road we lost some essential means of understanding these ancient stories. Too bad, I think. This is my small try to recover the lost stories of my ancestors.
Gnomon on Vestervig Chuch.

Gnomon on Vestervig Chuch.

The Basilisk on the apse at Tømmerby Church. The rooster feets, wings and head and the snake tail are evident, as weel as the crown on its head - the symbol to be the king of snakes.

The Basilisk on the apse at Tømmerby Church. The rooster feets, wings and head and the snake tail are evident, as weel as the crown on its head - the symbol to be the king of snakes.

Solar watch from around 1100 at Vejrum Church i Northwestern Jutland - a so called "gnomon". Devides the day light part of the day i 12 parts. The meassured hours varies according to the time of year. Some gnomon-hours last up to 2 real time hours, some only a less than a real time hour.

Solar watch from around 1100 at Vejrum Church i Northwestern Jutland - a so called "gnomon". Devides the day light part of the day i 12 parts. The meassured hours varies according to the time of year. Some gnomon-hours last up to 2 real time hours, some only a less than a real time hour.

God's Lamb carrying a scroll with seven seals on it - at the apse of Tømmerby Church.

God's Lamb carrying a scroll with seven seals on it - at the apse of Tømmerby Church.

The Man Eating Lion in Lihme (on the south east corner of the nave). The lion has the head of a person in its mouth. On the back of the lion, another person holds on to it as if he og she is fighting it. Christians thrown before the lions in ancient Rome? The lion here symbolises evil; the Devil himself! On the other corner of the nave, there is a peaceful/resting lion, symbolising, I suppose,  Jesus as he is mentioned in The Bible as 'the lion of the tribe of Judah'.

The Man Eating Lion in Lihme (on the south east corner of the nave). The lion has the head of a person in its mouth. On the back of the lion, another person holds on to it as if he og she is fighting it. Christians thrown before the lions in ancient Rome? The lion here symbolises evil; the Devil himself! On the other corner of the nave, there is a peaceful/resting lion, symbolising, I suppose, Jesus as he is mentioned in The Bible as 'the lion of the tribe of Judah'.

The Man Eaeting Lion in Lihme  - her covered with snow (south  east corner of the nave). Can you see the 2 people fighting it?

The Man Eaeting Lion in Lihme - her covered with snow (south east corner of the nave). Can you see the 2 people fighting it?

Chessboard pattern on the north side of Gøttrup Church.

Chessboard pattern on the north side of Gøttrup Church.

The Naked Boy in Hvidbjerg Church (Thyholm). Placed by the south door.

The Naked Boy in Hvidbjerg Church (Thyholm). Placed by the south door.

Hjorth Larsen: : Øjet i Søndbjerg Kirke

Hjorth Larsen: : Øjet i Søndbjerg Kirke

Hjorth Larsen: : Øjet i Søndbjerg Kirke

Hjorth Larsen: : Øjet i Søndbjerg Kirke

Hjorth Larsen:

Hjorth Larsen:

Apparently a crowned person in a long dress, lying down, or at least horizontally carved into the stone, and placed in the church wall. Maabjerg church close to Holstebro approx. 1150-1200. If this person was Jesus, his arms would be out to the sides as nailed to an imaginary cross, as costums were these times. So I think this must be a real life portrait of a dead king, even though I could be mistaken about the crown. It is very symbolic and perhaps not in fact a crown, but something else?

Apparently a crowned person in a long dress, lying down, or at least horizontally carved into the stone, and placed in the church wall. Maabjerg church close to Holstebro approx. 1150-1200. If this person was Jesus, his arms would be out to the sides as nailed to an imaginary cross, as costums were these times. So I think this must be a real life portrait of a dead king, even though I could be mistaken about the crown. It is very symbolic and perhaps not in fact a crown, but something else?

The Bridle Man at the apse of Lem Church. At least I assume it is a bridle and not a beard. It is sort of carved in to his face and mouth - as if he is ridden by the Devil

The Bridle Man at the apse of Lem Church. At least I assume it is a bridle and not a beard. It is sort of carved in to his face and mouth - as if he is ridden by the Devil

Basilisk on Lem Church (its head at the lower right hand corner below the wing - to the left its long, curled snake tail). A basilisk is an evil creature - the king of the snakes! Often it is depicted with a crown on the (rooster-)head. It kills by a simpel stare or by the acid breath. Be warned if you meet a basilisk not to go near it, and do not look it into the eyes!

Basilisk on Lem Church (its head at the lower right hand corner below the wing - to the left its long, curled snake tail). A basilisk is an evil creature - the king of the snakes! Often it is depicted with a crown on the (rooster-)head. It kills by a simpel stare or by the acid breath. Be warned if you meet a basilisk not to go near it, and do not look it into the eyes!

Chessboard pattern on Ølst Church

Chessboard pattern on Ølst Church

The Resting Lion in Lihme at the north eastern corner of the nave. 'The lion of the tribe of Judah'? Jesus was mention in this way in The Bible.

The Resting Lion in Lihme at the north eastern corner of the nave. 'The lion of the tribe of Judah'? Jesus was mention in this way in The Bible.


Flere idéer
The Basilisk on the apse at Tømmerby Church. The rooster feets, wings and head and the snake tail are evident, as weel as the crown on its head - the symbol to be the king of snakes.

The Basilisk on the apse at Tømmerby Church. The rooster feets, wings and head and the snake tail are evident, as weel as the crown on its head - the symbol to be the king of snakes.

The Man Eating Lion in Lihme (on the south east corner of the nave). The lion has the head of a person in its mouth. On the back of the lion, another person holds on to it as if he og she is fighting it. Christians thrown before the lions in ancient Rome? The lion here symbolises evil; the Devil himself! On the other corner of the nave, there is a peaceful/resting lion, symbolising, I suppose,  Jesus as he is mentioned in The Bible as 'the lion of the tribe of Judah'.

The Man Eating Lion in Lihme (on the south east corner of the nave). The lion has the head of a person in its mouth. On the back of the lion, another person holds on to it as if he og she is fighting it. Christians thrown before the lions in ancient Rome? The lion here symbolises evil; the Devil himself! On the other corner of the nave, there is a peaceful/resting lion, symbolising, I suppose, Jesus as he is mentioned in The Bible as 'the lion of the tribe of Judah'.

Twin-tailed mermaid on ashlar stone on Lem Church, Denmark. Shortly before year 1100.

Twin-tailed mermaid on ashlar stone on Lem Church, Denmark. Shortly before year 1100.

The Man Eaeting Lion in Lihme  - her covered with snow (south  east corner of the nave). Can you see the 2 people fighting it?

The Man Eaeting Lion in Lihme - her covered with snow (south east corner of the nave). Can you see the 2 people fighting it?

Chessboard Ashlar Stone on the south side of Grinderslev Church (Breum)

Chessboard Ashlar Stone on the south side of Grinderslev Church (Breum)

Chessboard pattern on Vivild Church. Quiet special with the triangles. Maybe this ashlar contains the explanation to the mystery of the chessboard figure. The equilateral triangle symbolises Trinity. The squares could therefore easily be interpreted as the checkered marble floor in Heaven.

Chessboard pattern on Vivild Church. Quiet special with the triangles. Maybe this ashlar contains the explanation to the mystery of the chessboard figure. The equilateral triangle symbolises Trinity. The squares could therefore easily be interpreted as the checkered marble floor in Heaven.

The Resting Lion in Lihme at the north eastern corner of the nave. 'The lion of the tribe of Judah'? Jesus was mention in this way in The Bible.

The Resting Lion in Lihme at the north eastern corner of the nave. 'The lion of the tribe of Judah'? Jesus was mention in this way in The Bible.

Chessboard pattern on Ølst Church

Chessboard pattern on Ølst Church

The Horseman on Lem Church.

The Horseman on Lem Church.

Fjerritslev Kro ca. 1920

Fjerritslev Kro ca. 1920

Nisseøl-etiket fra Brovst Bryggeri

Nisseøl-etiket fra Brovst Bryggeri

Fosdalen, beautiful area for walks and hiking near Brovst

Fosdalen, beautiful area for walks and hiking near Brovst

Nisseøl fra Brovst Bryggeri. Bryggeriet blev grundlagt i 1896 og lukkede i 1979. Fra 1944 drevet  3. generation; "Bryggeren", Agner Mortensen 1914-2010. Se om han i Han Herredbogen 2005, s. 13ff.

Nisseøl fra Brovst Bryggeri. Bryggeriet blev grundlagt i 1896 og lukkede i 1979. Fra 1944 drevet 3. generation; "Bryggeren", Agner Mortensen 1914-2010. Se om han i Han Herredbogen 2005, s. 13ff.

Sculpture on the beach, Slettestrand near Fjerritslev.

Sculpture on the beach, Slettestrand near Fjerritslev.

Aggersborggaard forrest, ringborgen Aggersborg og bagest Aggersborg Kirke. I folkevisen om slaget ved Sankt Jørgensbjerg i 1441 nævnes, at bønderne brændte  kongens gård ved Aggersborg: Verset i min nyere formulering : De red frem ad Aggersborg jorde, og frem i Aggersborg by: Dér satte de ild til kongens gårde; røgen stod højt i sky.

Aggersborggaard forrest, ringborgen Aggersborg og bagest Aggersborg Kirke. I folkevisen om slaget ved Sankt Jørgensbjerg i 1441 nævnes, at bønderne brændte kongens gård ved Aggersborg: Verset i min nyere formulering : De red frem ad Aggersborg jorde, og frem i Aggersborg by: Dér satte de ild til kongens gårde; røgen stod højt i sky.

Fjerritslev, Østergade uden for kroen ca. 1930.

Fjerritslev, Østergade uden for kroen ca. 1930.